


The most grievous defect of our Heroes of Learning series is that up to now, it has focussed almost entirely on subjects and thinkers from the Western Tradition. Which defect grows from our immersion in a cultural and educational system which has assumed that only Westerners ( and those being, largely, white men) have anything worthwhile to say on matters of philosophy and governance. A conceit cruelly exposed by current developments, especially in nations which have long nurtured independent traditions. Time then, with our world readership to look at other systems and thinkers. And we can think of no better place to start than The Master Kong(“Confucius” in the western tradition) who lived in the China’s Spring and Autumn Period probably between about 551 and 479 BC, making him a near predecessor of such western sages as Plato and Aristotle.[1]
Unlike those refined thinkers, Kong spent a lifetime in the dangerous hurly burly of government service, experiencing wars, coups and even a period of exile. It made him ask above all ”what is the basis for a stable social order? How can the state be made harmonious with the people?” To westerners all the way from Plato through Enlightenment philosophers to moderns such as Rawls, the answer has always been: “ reform the laws; and: institute a just constitution.” But for Master Kong, no set of laws, no constitution can long survive the actions of a venal and unstable ruler. For centuries, westerners seemed to have the answers. But recent experience of leaders who mistake authority for wisdom, bureaucracies that reward compliance over candour, and publics that lose trust when officials and private corporations behave without integrity, have shown this arrogance to be profoundly mistaken. Confucius inverts all: he insists that the State cannot exist without ethical leadership, truthful counsel and restraint. His Analects[2] [3] (actually compiled by his followers after his death exalt character, duty and wisdom as the basis for this stable State. And that these virtues must first of all be prized and cultivated by the leader and his counsel, before any other men will follow them
These teachings have been rediscovered and re-invented many times, becoming interwoven into the warp and weft of Chinese civilisation. They still inform the actions and thinking of leading statesmen to this day. The world has need of harmony and just order now. The prizes of attaining them are almost within grasp. The penalty of failing to do so will be lethal indeed. Has the world still time to learn from The Master Kong?
[2]Confucio – Analectas, trad. Anne‑Hélène Suárez Girard, Editorial Trotta, Madrid, 2012.
[3]Edward Slingerland – Analects of Confucius: With Selections from Traditional Commentaries, Hackett Publishing, 2003.
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